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Wednesday 22 June 2011

Re: [wanita-muslimah] Dokumen Al-Azhar: Dukungan untuk Demokrasi dan HAM

----- Original Message -----
From: <aldiy@yahoo.com>
To: <wanita-muslimah@yahoogroups.com>
Sent: Wednesday, June 22, 2011 11:35 AM
Subject: Re: [wanita-muslimah] Dokumen Al-Azhar: Dukungan untuk Demokrasi
dan HAM

Ulama Al Azhar menolak teokrasi/khilafah,mendukung demokrasi,HAM dan
minoritas? Dan ulama HMNA malah mempromosikan teokrasi, melawan HAM dan
menindas minoritas? Wah kwalat sama ulama Al Azhar dong.
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HMNA:
Ini Mia sama saja dengan Donnie tidak tahu tentang khilafah. Teokrasi tidak
sama dengan Khilafah, begitu Nyora Mia. SEcara gampangnya teokrasi adalah
pemerintah merupakan wakil Theo (Tuhan), sedangkan khilafah adalah
pemerintahan yang meneruskan kebijakan Nabi Muhammad SAW dalam memimpin
negara. Itu teokrasi pernah ada di eropah di kalangan Kristen, sedangkan
khilafah yang mula-mula dipimpin oleh Al-Khulafaa Al-Raasyiduun., begitu
Nyora Mia.
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Salam
Mia
Sent from my BlackBerry® smartphone from Sinyal Bagus XL, Nyambung
Teruuusss...!

-----Original Message-----
From: Dwi Soegardi <soegardi@gmail.com>
Sender: wanita-muslimah@yahoogroups.com
Date: Tue, 21 Jun 2011 23:09:03
To: <wanita-muslimah@yahoogroups.com>
Reply-To: wanita-muslimah@yahoogroups.com
Subject: [wanita-muslimah] Dokumen Al-Azhar: Dukungan untuk Demokrasi dan
HAM

Grand Imam Al-Azhar mengumumkan "Dokumen al-Azhar" yang mendukung
sistem pemerintahan demokrasi konstitusional, membela hak-hak asasi
manusia, termasuk perlindungan untuk agama-agama minoritas dan menolak
negara teokrasi otoriter.

http://english.ahram.org.eg/News/14672.aspx

Al-Azhar's Grand Imam declares support for a constitutional, democratic
state
In a document that read more as a short constitutional declaration,
Al-Azhar defends universal human rights and rejects 'the theocratic
state' as un-Islamic and autocratic by nature
Mostafa Ali, Monday 20 Jun 2011

Al-Azhar Grand Imam Ahmed El-Tayeb
In a statement titled "Al-Azhar Document" and read on national
television, the Grand Imam of Al-Azhar, Ahmed El-Tayeb, the country's
highest religious authority, outlined his institution's vision on key
political, social and economic issues that have been subject to raging
debates across the country for months.

The product of a consensual agreement reached between Al-Azhar
officials and numerous prominent intellectuals and religious figures
following extensive discussions over the last few weeks, the Document
contains 11 main articles and is meant to serve as a foundation for a
new social arrangement in post-Mubarak Egypt.

The statement opens with a definitive and unequivocal position on the
contentious debate taking place in society between liberal forces and
religious currents on the nature of the relationship between religion
and the state in a new Egypt.

In a clear rejection of the argument put forward by many Islamic
Salafists, the Grand Imam laid out his support for a 'democratic and
constitutional' state.

"Islam has never, throughout its history, experienced such a thing as
a religious or a theocratic state," El-Tayeb said. He added that
theocratic states have always been autocratic and humanity suffered a
great deal because of them.

The document stressed its support for universal democratic rights such
as free and democratic elections where the citizens as a whole
constitute the sole and legitimate source of legislation.

The Grand Imam said that striving towards social justice needs to be a
basic component in any future economic arrangement in Egypt. He
stressed that affordable and decent education and health care services
must become a right for all citizens.

The document was explicit in its support for freedom of expression in
the arts and literary fields within the accepted boundaries of Islamic
philosophy and moral guidelines. It highlighted the need for expanded
scientific and popular campaigns to combat illiteracy and advance
economic progress.

"We need a serious commitment to universal human rights, the rights of
women and children," El-Tayeb said.

In a clear reference to the status of religious minorities especially
Copts, the Grand Imam stated that citizenship must be the sole
criterion by which both rights and responsibilities are administered
in society.

The document emphasised the right of all citizens to practice any of
the three main religions in complete freedom. Along those lines, the
Grand Imam admonished all those "who use religion to incite sectarian
strife or those who accuse others of religious apostasy simply based
on political disagreements."

The document asked all Muslims to refer to Al-Azhar's religious
opinions as the highest and final word in all disputed theological
matters.

In foreign affairs, the document stressed that Egypt must regain its
once prominent status in the Arab, Muslim and African spheres,
maintain its sovereign and independent decision making process and
continue its support for the Palestinian people.

Finally, the Grand Imam demanded that the Institution of Al-Azhar be
independent of the state. Along those lines, the document pointed out
that the Supreme Clerical Committee of Al-Azhar not the government –
as has been the practice for decades – chooses the position of Grand
Imam.

------------------------------------

=======================
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