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Saturday 23 June 2012

[wanita-muslimah] Fw: [Debate Religious Spirituality] Siraat-al-Mustaqeem Lecture 044-8 : Marriage Counseling Lecture 8 of 9 - Waiting Periods

 

 
 
Sent: Friday, June 22, 2012 1:26 AM
Subject: [Debate Religious Spirituality] Siraat-al-Mustaqeem Lecture 044-8 : Marriage Counseling Lecture 8 of 9 - Waiting Periods
 
 

AsSalaam O Alaikum (Peace be always with you. AMEEN.)

بسم الله الرحمن الرحيم

In the Name of Allah, Most Gracious, Most Merciful

Marriage Counseling Lecture 8 of 9

Waiting Periods

by Irshad Mahmood - Global Auliyaa (PRESIDENT), Siraat-al-Mustaqeem Dawah Centre


Waiting: Waiting Period for Women after Divorce or Death of a Husband.

Why Iddat (waiting period)?
 
And the divorced women should keep themselves in waiting for three courses; and it is not lawful for them that they should conceal what Allah has created in their wombs, if they believe in Allah and the last day; and their husbands have a better right to take them back in the meanwhile if they wish for reconciliation; and they have rights similar to those against them in a just manner, and the men are a degree above them, and Allah is Mighty, Wise. (Al_Quraan_002.228)
 
From the above Ayah, it very clear that the main perpose of the Iddat is to wait and see if she is pregnent or not. Waiting Period (Iddat) is variable according to cases. Also it is advised that people shoud hold the division of the Inheritance in case, the wife of the deceased could be pregnant. In this way we also will come to know if she delivers the boy/s or girl/s.

The Only Reason for Waiting Period & NOT the House Arrest:

Divorced Women or Widows might need to go for work otherwise they might loose their jobs or they might need to pick and drop their little kids from school, or they might need to fulfill other lawful duties. The main reason for waiting period is to show off what if they might have concealed and NOT the House Arrest. They already are in Great Loss and Suffering. Please do NOT torture them any more by putting them in House Arrest.

O you who believe! when you marry the believing women, then divorce them before you touch them, you have in their case NO TERM which you should reckon; so make some provision for them and send them forth a goodly sending forth. (Al_Quraan_033.049)

And divorced women should keep themselves in waiting for three menstruations; and it is not lawful for them that they should CONCEAL what Allah has created in their wombs, if they believe in Allah and the last day; and their husbands have a better right to take them back in the meanwhile if they wish for reconciliation; and they have rights similar to those against them in a just manner, and the men are a degree above them, and Allah is Mighty, Wise. (Al_Quraan_002.228)

As for the women who have reached menopause, if you have any doubts, their interim shall be three months. As for those who do not menstruate, and discover that they are PREGNANT, their interim ends upon giving birth. Anyone who reverences GOD, He makes everything easy for him. (Al_Quraan_065.004)

After Divorce:

And divorced women should keep themselves in waiting for THREE menstruations; and it is not lawful for them that they should conceal what Allah has created in their wombs, if they believe in Allah and the last day; and their husbands have a better right to take them back in the meanwhile if they wish for reconciliation; and they have rights similar to those against them in a just manner, and the men are a degree above them, and Allah is Mighty, Wise. (Al_Quraan_002.228)

Divorce is up to Two times:

Divorce may be (pronounced) TWICE, then keep (them) in good fellowship or let (them) go with kindness; and it is not lawful for you to take any part of what you have given them, unless both fear that they cannot keep within the limits of Allah; then if you fear that they cannot keep within the limits of Allah, there is no blame on them for what she gives up to become free thereby.These are the limits of Allah, so do not exceed them and whoever exceeds the limits of Allah these it is that are the unjust. (Al_Quraan_002.229)

And when you divorce women (up to two times) and they reach their prescribed time, then either retain them in good fellowship or set them free with liberality, and do not retain them for injury, so that you exceed the limits, and whoever does this, he indeed is unjust to his own soul; and do not take Allah's communications for a mockery, and remember the favor of Allah upon you, and that which He has revealed to you of the Book and the Wisdom, admonishing you thereby; and be careful (of your duty to) Allah, and know that Allah is the Knower of all things.(Al_Quraan_002.031)

NOT Lawful After Third Time Divorce:

So if he divorces her (for the THIRD time), she shall not be lawful to him afterwards until she marries (Permanently) another husband; then if he divorces her there is no blame on them both if they return to each other (by marriage), if they think that they can keep within the limits of Allah, and these are the limits of Allah which He makes clear for a people who know.(Al_Quraan_002.030)

And when you have divorced women and they have ended-- their term (of waiting), then do not prevent them from marrying their husbands when they agree among themselves in a lawful manner; with this is admonished he among you who believes in Allah and the last day, this is more profitable and purer for you; and Allah knows while you do not know.(Al_Quraan_002.032)

And the mothers should suckle their children for two whole years for him who desires to make complete the time of suckling; and their maintenance and their clothing must be-- borne by the father according to usage; no soul shall have imposed upon it a duty but to the extent of its capacity; neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child, and a similar duty (devolves) on the (father's) heir, but if both desire weaning by mutual consent and counsel, there is no blame on them, and if you wish to engage a wet-nurse for your children, there is no blame on you so long as you pay what you promised for according to usage; and be careful of (your duty to) Allah and know that Allah sees what you do. (Al_Quraan_002.033)

Waiting Period (Iddat) for Pregnant Women (Could range from Few hours to Nine months):

As for the women who have reached menopause, if you have any doubts, their interim shall be three months. As for those who do not menstruate, and discover that they are PREGNANT, theirinterim ends upon giving birth. Anyone who reverences GOD, He makes everything easy for him. (Al_Quraan_065.004)

Waiting Period (Iddat) for Woman whose Husband had Died:

And (as for) those of you who die and leave wives behind, they should keep themselves in waiting for FOUR months and TEN days; then when they have fully attained their term, there is no blame on you for what they do for themselves in a lawful manner; and Allah is aware of what you do. (Al_Quraan_002.033)

And those of you who die and leave wives behind, (make) a bequest in favor of their wives of maintenance for a year without turning (them) out, then if they themselves go away, there is no blame on you for what they do of lawful deeds by themselves, and Allah is Mighty, Wise. (Al_Quraan_002.040)

Waiting Period (Iddat) for Un-Touched Women:

O you who believe! when you marry the believing women, then divorce them before you touch them, you have in their case NO TERM which you should reckon; so make some provision for them and send them forth a goodly sending forth. (Al_Quraan_033.049)

Waiting Period (Iddat) for Other Women:

As for the women who have reached menopause, if you have any doubts, their interim shall be THREE months. As for those who do not menstruate, and discover that they are pregnant, theirinterim ends upon giving birth. Anyone who reverences GOD, He makes everything easy for him. (Al_Quraan_065.004)


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Irshad Mahmood
Global Auliyaa (PRESIDENT), Siraat - al - Mustaqeem Dawah Centre (Global-Right-Path)
Director Interfaith, Christian-Muslim Forum of Canada
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Author/Compiler of following major books & booklets
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Compiler of Islaamic Sharia Law
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Muslim Ummah Reformer
Quraanic Globalization
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