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Thursday, 30 September 2010

Bls: [wanita-muslimah] Di mana muslimah Spanyol?

 

why, why and why ?, sesibuk apa ya makhluq perempuan itu ?? ada pepatah mengatakan : para ayahanda (suami) itu kerjanya dari matahari terbit hingga terbenam, setelah itu ngasoh sampai ngorok, tetapi para ibunda (istri) sepanjang hari gak tahu kapan tidurnya, kadang waktu istirahat bobok malam malah di.....

Wassalam
Abdul Mu'iz

--- Pada Jum, 1/10/10, Dwi Soegardi <soegardi@gmail.com> menulis:

> Dari: Dwi Soegardi <soegardi@gmail.com>
> Judul: [wanita-muslimah] Di mana muslimah Spanyol?
> Kepada: wanita-muslimah@yahoogroups.com
> Tanggal: Jumat, 1 Oktober, 2010, 5:00 AM
> Artikel ini tentang wacana organisasi
> muslim di Spanyol yang baru-baru
> ini terbentuk.
> Organisasi ini mempunyai peran penting menjembatani muslim
> Spanyol
> dengan Pemerintah.
> Masalahnya, dalam kepengurusan tidak satupun duduk
> perempuan.
>
> "Once again, everybody is entitled to speak on behalf of
> Muslim women
> except themselves."
>
> Pembuka artikel ini benar-benar mewakili hendak ke mana
> sebenarnya
> milis wanita-muslimah@ ini.
> Ketika mulai berlangganan milis ini, saya juga mempunyai
> keingintahuan
> bagaimana seharusnya wanita muslimah itu,
> mendapatkan informasi dan mendiskusikannya.
> Tetapi sejalan dengan waktu,
> saya menemukan sesuatu yang lebih menarik dari itu:
> "milis ini bukan sekedar tempatnya membicarakan perempuan,
> tetapi di sinilah tempat perempuan bicara!"
>
> http://muslimahmediawatch.org/2010/09/the-islamic-commission-of-spains-sausage-fest-situation/
>
> The Islamic Commission of Spain's Sausage-fest Situation
>
> September 29th, 2010
> Eren
>
> Once again, everybody is entitled to speak on behalf of
> Muslim women
> except themselves. A few days ago, El Mundo reported that
> this year's
> Comisión Islámica de España (Islamic Commission of
> Spain) did not
> include any women in their board.
>
> The Commission plays an important role in lobbying with the
> Spanish
> government in anything regarding the country's Muslim
> population.
> Therefore, they are a unique organization that has access
> to the
> sphere of power and is in charge of negotiating with it.
> Nonetheless,
> this year no women will be there to take part on some of
> the current
> discussions in Spain, such as the banning of the veil.
>
> Marie Laurie Rodríguez, president of Mujeres Musulmanas de
> España
> (Muslim Women of Spain), expressed her disappointment to
> the media.
> Rodríguez not only explained the importance of having
> women in this
> organization, but she also requested equal representation.
> As
> Rodríguez points out, Islamic organizations should promote
> women's
> participation in order for them to say what they really
> think on
> issues that concern them and the community as a whole.
>
> Rodríguez, who identifies herself as an Islamic Feminist,
> asserts that
> women should express themselves instead of becoming someone
> else's
> topic of study. In her opinion, anyone who believes in the
> Qur'an must
> be a feminist because the revelation grants status and
> rights to
> women. Thus, women should have equal access to
> organizations and must
> have the right to respond and contribute to issues that
> affect not
> only women, but also Muslim communities.
>
> However, trends are different these days. With the
> commission being
> represented only by males, the female Muslim experience is
> dismissed.
> This will provide further excuses for the Western media to
> claim that
> Muslim women are oppressed, evidenced by the fact that men
> that
> represent them. Although men can be well intentioned when
> lobbying for
> women's rights and participation in Spanish society,
> women's presence
> is vital. Muslim women should have the option to represent
> themselves,
> give their opinions, and lobby for their particular
> interests without
> intermediaries.
>
> In the Spanish case, despite the fact that an Equality Law
> has been in
> place for years, female participation in the main Islamic
> lobbying
> group in the country has not been encouraged. This is
> problematic in
> many aspects.
>
> First, discussions on the banning of the veil affect Muslim
> women (and
> arguably only them), who could be prohibited to wear it on
> the grounds
> that wearing it is an act of oppression or a "portable
> jail."
>
> Next, most discussions on Islam endorsed by everyone from
> the media to
> politicians have to do with the status of women. As
> Rodríguez
> explains, the main examples that the media provides to
> justify their
> arguments on the oppression and mistreatment of Muslim
> women are
> countries such as Iran, Saudi Arabia or Afghanistan, which
> are well
> known for their lack of women-friendly policies. However,
> many Muslim
> women are professionals, activists (even in predominately
> Muslim
> countries) and are very engaged in society and politics
> around the
> world.
>
> Finally, the Comisión Islámica de España recently
> mentioned the
> importance of Muslim women's roles in the organization.
> So, if women
> are so important, why not give them a place right in the
> center of
> action?
>
> Some people would argue that men in this organization can
> lobby and
> negotiate for women in matters that concern them because
> Muslims are a
> community and must look after everybody's interests.
> Nonetheless, we
> see many examples where men speak "on behalf" of women
> without serving
> the best interests of the latter.
>
> In the West, especially in countries like Spain, there are
> few things
> more important than empowering Muslim women to talk for
> themselves and
> actively participate in the community. Women must have an
> equal part
> in the Comisión Islámica de España!
>
>
> ------------------------------------
>
> =======================
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