saya suka kalau mbak fero, mama mia, mbak mei, mbak tri, bicara. dulu juga
ada mbak rita, herni, anita tamara, mbak aisha yasmina, pada ke mana yah ?
terus terang emang lumayan males sih kalau topiknya terlalu ke politik dan
konflik (serius khas laki laki ..... errrr, orang serius biasanya pakai
nikon ... hehehe).
karena ramainya topik seperti itu, pintu bagi tempatnya wanita bicara ini
jadi kayak kebuka separo, ketutup separo. belum jadi tempat ynag asik buat
perempuan bicara. (mungkin yah).
===
*quote mas dwi : "Tetapi sejalan dengan waktu, saya menemukan sesuatu yang
lebih menarik dari itu: "milis ini bukan sekedar tempatnya membicarakan
perempuan, tetapi di sinilah tempat perempuan bicara!"*
On Fri, Oct 1, 2010 at 5:00 AM, Dwi Soegardi <soegardi@gmail.com> wrote:
> Artikel ini tentang wacana organisasi muslim di Spanyol yang baru-baru
> ini terbentuk.
> Organisasi ini mempunyai peran penting menjembatani muslim Spanyol
> dengan Pemerintah.
> Masalahnya, dalam kepengurusan tidak satupun duduk perempuan.
>
> "Once again, everybody is entitled to speak on behalf of Muslim women
> except themselves."
>
> Pembuka artikel ini benar-benar mewakili hendak ke mana sebenarnya
> milis wanita-muslimah@ ini.
> Ketika mulai berlangganan milis ini, saya juga mempunyai keingintahuan
> bagaimana seharusnya wanita muslimah itu,
> mendapatkan informasi dan mendiskusikannya.
> Tetapi sejalan dengan waktu,
> saya menemukan sesuatu yang lebih menarik dari itu:
> "milis ini bukan sekedar tempatnya membicarakan perempuan,
> tetapi di sinilah tempat perempuan bicara!"
>
>
> http://muslimahmediawatch.org/2010/09/the-islamic-commission-of-spains-sausage-fest-situation/
>
> The Islamic Commission of Spain's Sausage-fest Situation
>
> September 29th, 2010
> Eren
>
> Once again, everybody is entitled to speak on behalf of Muslim women
> except themselves. A few days ago, El Mundo reported that this year's
> Comisión Islámica de España (Islamic Commission of Spain) did not
> include any women in their board.
>
> The Commission plays an important role in lobbying with the Spanish
> government in anything regarding the country's Muslim population.
> Therefore, they are a unique organization that has access to the
> sphere of power and is in charge of negotiating with it. Nonetheless,
> this year no women will be there to take part on some of the current
> discussions in Spain, such as the banning of the veil.
>
> Marie Laurie Rodríguez, president of Mujeres Musulmanas de España
> (Muslim Women of Spain), expressed her disappointment to the media.
> Rodríguez not only explained the importance of having women in this
> organization, but she also requested equal representation. As
> Rodríguez points out, Islamic organizations should promote women's
> participation in order for them to say what they really think on
> issues that concern them and the community as a whole.
>
> Rodríguez, who identifies herself as an Islamic Feminist, asserts that
> women should express themselves instead of becoming someone else's
> topic of study. In her opinion, anyone who believes in the Qur'an must
> be a feminist because the revelation grants status and rights to
> women. Thus, women should have equal access to organizations and must
> have the right to respond and contribute to issues that affect not
> only women, but also Muslim communities.
>
> However, trends are different these days. With the commission being
> represented only by males, the female Muslim experience is dismissed.
> This will provide further excuses for the Western media to claim that
> Muslim women are oppressed, evidenced by the fact that men that
> represent them. Although men can be well intentioned when lobbying for
> women's rights and participation in Spanish society, women's presence
> is vital. Muslim women should have the option to represent themselves,
> give their opinions, and lobby for their particular interests without
> intermediaries.
>
> In the Spanish case, despite the fact that an Equality Law has been in
> place for years, female participation in the main Islamic lobbying
> group in the country has not been encouraged. This is problematic in
> many aspects.
>
> First, discussions on the banning of the veil affect Muslim women (and
> arguably only them), who could be prohibited to wear it on the grounds
> that wearing it is an act of oppression or a "portable jail."
>
> Next, most discussions on Islam endorsed by everyone from the media to
> politicians have to do with the status of women. As Rodríguez
> explains, the main examples that the media provides to justify their
> arguments on the oppression and mistreatment of Muslim women are
> countries such as Iran, Saudi Arabia or Afghanistan, which are well
> known for their lack of women-friendly policies. However, many Muslim
> women are professionals, activists (even in predominately Muslim
> countries) and are very engaged in society and politics around the
> world.
>
> Finally, the Comisión Islámica de España recently mentioned the
> importance of Muslim women's roles in the organization. So, if women
> are so important, why not give them a place right in the center of
> action?
>
> Some people would argue that men in this organization can lobby and
> negotiate for women in matters that concern them because Muslims are a
> community and must look after everybody's interests. Nonetheless, we
> see many examples where men speak "on behalf" of women without serving
> the best interests of the latter.
>
> In the West, especially in countries like Spain, there are few things
> more important than empowering Muslim women to talk for themselves and
> actively participate in the community. Women must have an equal part
> in the Comisión Islámica de España!
>
>
> ------------------------------------
>
> =======================
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>
>
>
>
--
salam,
Ari
<http://papabonbon.wordpress.com/>
[Non-text portions of this message have been removed]
------------------------------------
=======================
Milis Wanita Muslimah
Membangun citra wanita muslimah dalam diri, keluarga, maupun masyarakat.
Twitter: http://twitter.com/wanita_muslimah
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