BOM2 YANG TREJADI DI INDONESIA BUKANLAH TERORISME TETAPI SEBUT SAJA
DENGAN TINDAKAN KRIMINAL YANG DIDALANGI OLEH KEINGINAN PELAKU POLITIK
TERTENTU .... UNTUK MENGACAUKAN ATAU MENGALIHKAN BERBAGAI ISU2 KEJADIAN
DI NEGERI INI
TERORIS ITU PASTI AKAN MENGAJUKAN TUNTUTAN ATAU
MINIMAL ANCAMAN2 ... DAN TIDAK BEGITU SAJA " LAKUKAN BOM LALU MEMBISU
SERIBU BAHASA " ..YA APA MAKSUDNYA TIDAK JELAS ...
Beberapa
tahun yang lalu KAUM KRIMINAL2 ITU BERTINDAK .... YANG DIBOM CAFE DI
BALI, kemudian menyusul KEDUTAAN ( AUSTRALIA ), lalu HOTEL2 MEWAH,
setelah itu MASJID CIREBON dan terakhir saat ini GEREJA BEHTEL ( justru
bukan GEREJA KATHOLIK ATAU PROTESTAN ATAU HKBP ? )
Jadi boleh
disimpulkan dari kejadian secara kronologis, bahwa para pelakunya bukan
orang Islam karena kalau dia Islam, pasti takut membom MASJID ( yang di
Cirebon )
- KARENA MASJID ADALAH RUMAH ALLAH, bagaimana mungkin seorang Islam
berani2nya membom RUMAH ALLAH ? Apa dia tidak memahami isi Al Qur'an
sebagai kewajiban utama sebagai orang Islam ?
Ada salah satu
kemungkinan yang mendalangi pemboman adalah orang2 Kristen, tetapi
semata2 pemuka2 mereka saja, yaitu kaum Missionaries yang dulu dimotori
oleh SAMUEL ZMEMMER ( Yahudi Zionis ) yang memang jelas2 ingin merusak
Islam dari belakang .. sebagai kepanjangan tangan aktivitas2 atas hasil
breifing konperensi Missionaris di tahun 1935 itu ...
Kenapa bom2 kriminal itu tidak pernah terjadi dinegara2 seperti Malaysia dan Brunei ?
Yang
jelas kalau Polisi mau FAIR yang dicari jangan pelaku2nya tetapi siapa2
dibalik pelaku " bom2 pembunuhan manusia tanpa alasan jelas itu " -
yang sungguh sangat dilarang dalam Islam ?
Mari
kita perhatikan ayat utama tentang pembunuhan yang diharamkan agama didalam surat Al Maidah ayat 32
sbb.
مِنْ
أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْساً
بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعاً
وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعاً وَلَقَدْ جَاءتْهُمْ
رُسُلُنَا بِالبَيِّنَاتِ ثُمَّ إِنَّ كَثِيراً مِّنْهُم بَعْدَ ذَلِكَ فِي
الأَرْضِ لَمُسْرِفُونَ
5.32. Oleh
karena itu Kami tetapkan ( suatu hukum ) bagi Bani Israil ( dan untuk seluruh
manusia sampai akhir zaman ), bahwa : barangsiapa
yang membunuh seorang manusia, bukan karena orang itu ( membunuh ) orang
lain, atau bukan karena membuat kerusakan dimuka bumi, maka seakan-akan dia telah membunuh manusia seluruhnya . Dan
barangsiapa yang memelihara kehidupan seorang manusia, maka seolah-olah dia
telah memelihara kehidupan manusia semuanya. Dan sesungguhnya telah datang
kepada mereka rasul-rasul Kami dengan ( membawa
) keterangan-keterangan yang jelas, kemudian banyak diantara mereka sesudah itu
sungguh-sungguh melampaui batas ( mengabaikan, lalai dan mengingkarinya ) dalam
berbuat kerusakan dimuka bumi.
AL
QUR'AN : SURAT 05 AL MAA'IDAH AYAT 32
Bagaimana
mungkin seorang criminal bomber yang mengaku ingin berjihad. Tetapi dia
membunuh begitu banyak manusia dalam satu saat – apalagi ada yang sesama Islam
- seperti bom kriminal yang tanpa alasan apalagi dengan cara2 pengecut seperti
itu dapat digolongkan sebagai umat Islam ? Apakah dia tidak pernah membaca Al
Qur'an ayat2 tentang dosa membunuh sesama manusia tanpa alasan seperti diatas ?
1-1 PERINGATAN KERAS AL
QUR'AN BAGI PARA KRIMINAL BOMBER
وَالَّذِينَ
لَا يَدْعُونَ مَعَ اللَّهِ إِلَهاً آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي
حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَلِكَ يَلْقَ
أَثَاماً
25.68. Dan
orang-orang yang tidak menyembah tuhan yang lain beserta Allah ( dosa syirik ) dan
tidak membunuh jiwa yang diharamkan
Allah ( membunuhnya : dosa membunuh ) kecuali dengan ( alasan ) yang benar, dan
tidak berzina ( dosa zina ), barang siapa yang melakukan yang demikian itu,
niscaya dia mendapat ( pembalasan ) dosa(nya),
يُضَاعَفْ
لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَاناً
25.69. ( yakni
) akan dilipat gandakan azab untuknya pada hari kiamat dan dia akan kekal dalam
azab itu, dalam keadaan terhina,
إِلَّا
مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحاً فَأُوْلَئِكَ يُبَدِّلُ اللَّهُ
سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً
25.70. kecuali
orang-orang yang bertaubat, beriman dan mengerjakan amal saleh; maka itu
kejahatan mereka diganti Allah dengan kebajikan. Dan adalah Allah maha Pengampun
lagi Maha Penyayang.
AL
QUR'AN : SURAT 25 AL FURQAAN AYAT 68-69-70
Ayat2
diatas menjelaskan dengan tegas tentang dosa membunuh bagi para criminal bomber
disetarakan dengan dosa syirik dan dosa berzinah.
1-2 HUKUM AL QUR'AN TENTANG
PEMBUNUHAN SEBAB TERORISME
وَمَا
كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِناً إِلاَّ خَطَئاً وَمَن قَتَلَ مُؤْمِناً
خَطَئاً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَى أَهْلِهِ
إِلاَّ أَن يَصَّدَّقُواْ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مْؤْمِنٌ
فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ
مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةً
فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللّهِ
وَكَانَ اللّهُ عَلِيماً حَكِيماً
4.92. Dan
tidak layak bagi seorang mu'min membunuh seorang mu'min (yang lain), kecuali
karena tersalah (tidak sengaja) , dan barangsiapa membunuh seorang mu'min
karena tersalah (hendaklah) ia memerdekakan seorang hamba sahaya yang beriman
serta membayar diat yang diserahkan kepada keluarganya (si terbunuh itu),
kecuali jika mereka (keluarga terbunuh) bersedekah . Jika ia (si terbunuh) dari
kaum (kafir) yang ada perjanjian (damai) antara mereka dengan kamu, maka
(hendaklah si pembunuh) membayar diat yang diserahkan kepada keluarganya (si
terbunuh) serta memerdekakan hamba sahaya yang beriman. Barangsiapa yang tidak
memperolehnya , maka hendaklah ia (si pembunuh) berpuasa dua bulan
berturut-turut untuk penerimaan taubat dari pada Allah. Dan adalah Allah Maha
Mengetahui lagi Maha Bijaksana.
AL
QUR'AN : SURAT 04 AN NISAA' 92
Ayat
tersebut merupakan hukum2 bagi pembunuhan yang dilakukan terhadap orang2 mukmin
dan orang2 kafir
Allah
SWT. Sangat menjaga " harga " nyawa manusia, apalagi yang Muslim, sehingga
didalam Al Qur'an telah ditetapkan begitu berat siapa2 yang berani membunuh
manusia lain tanpa alasan yang benar, seperti alasan karena berperang misalnya.
Sang
pembunuh akan dituntut atas 3 hal, yaitu
1.
Karena melanggar Hak Allah SWT - Si
pembunuh wajib bertaubat2. Karena melanggar Hak ahli waris sang
terbunuh – ada hukum Qisas atau pembayaran Diyat
3. Hak yang terbunuh – berlaku hukum Hisab
di akhirat kelak.
Sipembunuh wajib
bertaubat dengan shalat sunnah Taubat. Dan ahli waris akanditanyaoleh Mahkamah
Negara apakah ahli waris akan menggunakan hak Qisas mereka, yaitusipembunuh harus
dipenggal lehernya didepan masyarakat luas, umumnya dilakukandilapangan
setelah shalat Jum'at, agar setiap manusia menyadari tidak akan berani sembarangan
membunuh orang lain.
Namun apabila
sang ahli waris tidak tega maka sebagai gantinya si pembunuh wajibmembayar diyat
100 ekor unta diserahkan pada ahli waris. Nilai 100 ekor unta dihitung saat ini
adalah sekitar Rp. 2.5 Milyar, luar biasa beratnya bukan ?
Al Qur'an
mengatur pula, sekiranya sang ahli waris tidak tega pula, maka merekaboleh mengikhlaskan
sebagai sadaqah, artinya 100 ekor unta itu tidak usah disediakan lagi karena
sudah disadaqahkan pada sang pembunuh untuk mengurangi dosa2nya.
Demikian
indahnya Allah SWT mengatur hukum2 Islam dengan begitu adilnya.
Pertama : ahli
waris dipersilakan mengambil haknya 100% karena merasa benar2kehilangan
keluarganya sehingga keadilan duniawi benar2 dijaga secara sempurna.
Kedua : ahli
waris yang ikhlas akan mendapat kemuliaan di akhirat kelak sebagai gantiketidak adilan
yang dialami didunia ini oleh orang lain. Apalagi sang ahli waris benar2membebaskan dari
segala kejahatannya dengan menyedeqahkan kewajiban diyat sang pembunuh. Allah
SWT. Akan lebih memuliakan lagi sang ahli waris.
Keempat : Apabila Hak Allah SWT dan Hak Ahli Waris
sudah dijalankan seperti diatas,baik kewajiban
Taubat, dipenggal leher atau bayar diyat atau meski dibebaskan daribayar diyat -
maka akan lebih ringan hisab sang pembunuh di akhirat kelak, karena siterbunuh akan
merasa puas atas kejadian terpenuhinya Hak Allah SWT dan Hak Ahliwaris, artinya
dia ridha. Si Pembunuh akan dimasukkan ke Surga bersama2 sangterbunuh.
Demikian Allah
Yang Maha Adil " mengatur secara sempurna " keadilan bagi setiapinsan dan tak
akan yang dirugikan lagi, apabila aturan2 Al Qur'an dijalankan dengan cermat bukan ?
WALAHU A'ALAM / ISMAIL
--- On Wed, 28/9/11, Sunny <ambon@tele2.se> wrote:
From: Sunny <ambon@tele2.se>
Subject: [wanita-muslimah] Church bomb shows Indonesian extremism
To: Undisclosed-Recipient@yahoo.com
Date: Wednesday, 28 September, 2011, 11:47 PM
http://www.atimes.com/atimes/Southeast_Asia/MI28Ae02.html
Sep 28, 2011
Church bomb shows Indonesian extremism
By Gary LaMoshi
BALI - Indonesia was shocked and shamed on Sunday when a suicide bomber struck a Christian church in Solo, killing at least one congregant and injuring at least 27 others. But the reaction from President Susilo Bambang Yudhoyono has been even more shameful.
On Sunday morning, a still unidentified bomber detonated explosives at the entrance of Gereja Bethel Injil Sepenuh (Bethel Whole Gospel Church, GBIS) at the conclusion of the church's second service. Police say it was a low explosive device spiked with nails and bolts that aimed to harm people rather than destroy property.
Solo, also known as Surakarta, is considered a wellspring of Javanese culture and more recently a hub for Islamic extremism. Militant preacher Abu Bakar Ba'asyir, the jailed spiritual leader of the terrorist Jemaah Islamiyah movement, and his Ngruki Islamic boarding school, a hub for planning the 2002 Bali bombing, are based in the town. Solo has also served as a hideout for a number of radical Islamist fugitives, including master bomber Noordin Mohammad Top. Several churches were burned in Central Java earlier this year.
In the face of the latest evidence of growing religious intolerance, in his televised speech on Sunday night Yudhoyono used the incident to lobby for passage of controversial amendments to Indonesia's anti-terrorism act. The new provisions would allow police and intelligence authorities to begin surveillance operations against anyone without evidence, measures that critics say hearken back to former General Suharto's authoritarian rule. In the wake of the Solo bombing, legislators reported a breakthrough on the bill late Monday night.
"There are fears that it is excessive, but we have to learn from our past," Yudhoyono said, referring to the legislation. "I hope that in future life can return to normal and people won't be afraid or overly worried, as long as we can pull together in facing down violence."
Not a hate crime
He asserted that the church bombing was linked, not to a wave of sectarian strife that has intensified in recent months, but to a national terrorist network. That network was supposedly behind the April suicide bombing in Cirebon, West Java, of a police station mosque that injured 30, all but two of them police officers. Yudhoyono declared, "Crime is crime and terrorism is terrorism. It does not relate to ethnicity or religion."
Instead of looking away from Indonesia's growing sectarian violence, the once-popular president would have been better advised to meet it head on. Even in the highly unlikely event that the Solo bombings have nothing to do with religious extremism, Yudhoyono nevertheless could have used the occasion to fight it. Within an hour of hearing of the bombing, Yudhoyono could have been on a plane to Solo with leaders of Nahdlatul Ulama and Muhammadiyah, the country's two largest mainstream mass Muslim organizations, other religious leaders and heads of political parties to visit the victims of the bombing in the hospital.
After commiserating with the victims, comforting their families, and encouraging the police to get to the bottom of the crime, these national leaders could have presented a united front condemning the attack. Moreover, they could have reiterated they stand by Indonesia's constitutional protection of religious freedom and assured the public that the state will take all necessary steps to guarantee it for all Indonesians regardless of their faith. While Yudhoyono seems content to ignore the accelerating erosion of that freedom, Indonesia's recent history shows that religious strife can also serve as a convenient smokescreen for forces that threaten freedom for all.
Democracy breeds contempt
Since the end of former dictator Suharto's New Order regime, democracy has provided an opening for greater Islamization of Indonesia, the country with the world's largest Muslim population. An estimated 88% of Indonesia's 233 million people follow Islam. That leaves 28 million Indonesians of other faiths, or as many people as the total populations of Malaysia, Saudi Arabia, or Australia and New Zealand combined. Minorities are being marginalized by a combination of violent extremism and politicians that play the Muslim card to pander to religious hardliners.
As part of the 2005 agreement that ended a decades long civil war in Aceh, Indonesia's easternmost province was permitted to adopt sharia (Islamic) law. Indonesia's parliament approved this exception to the national constitution. However, since 2001, government decentralization measures have led to some 150 local laws and regulations based on religious teachings, according to the national newsweekly Tempo. All but a handful are based on Islamic law, including dress codes, deductions for charitable donations, and Koran proficiency requirements for civil service promotion or marriage.
The magazine also reported research by Northern Illinois University academic Michael Buehler showing that the overwhelming majority of these religion-based ordinances are proposed by politicians from secular parties, rather than the Islamic parties. That suggests the regulations are more about electoral politics than piety.
Church is out
Recently, religious intolerance has been on display in several high-profile incidents. In Bogor, outside Jakarta, Mayor Diani Budiarto revoked the building permit for the Yasmin Indonesian Christian Church and has, since January, defied a Supreme Court order to reinstate it.
Instead, Budiarto ordered the building sealed since April, forcing the congregation to hold services on the sidewalk outside. That's become a weekly circus featuring hundreds of worshippers, members of the extremist Islamic Defenders Front (FPI by its Indonesian acronym) taunting and threatening the Christians, and dozens of police in riot gear with water cannons separating FPI demonstrators and worshippers.
Last week, the case completed the final phase of its legal enforcement process, and the mayor's refusal to comply with the Supreme Court ruling is due to be handed to Yudhoyono for resolution. Budiarto's Democratic Party of Struggle (PDI-P) has revoked its support for him due to his defiance of the law, but he retains support from two parties in Yudhoyono's ruling coalition, the Islamist Prosperous Justice Party (PKS) and Golkar.
Religious extremism doesn't just threaten violence, and Christians aren't the only victims. When extremism ratchets up in Indonesia, the Ahmadiyah Muslim splinter sect is a favored target. In western Java's Cikeusik district, local Muslim preachers and political leaders spent a year stirring hatred against a community of about two dozen Ahmadis, members of a local family that converted during the 1990s.
On February 6, a mob of thousands from nearby mosques, pesantren (Islamic boarding schools), and the surrounding area descended on the Ahmadis to drive them out of the area. As a token contingent of police and military stood by, the Ahmadis were beaten, their homes ransacked, and three of them killed. Last month, a local court sentenced 12 people to three to six month sentences in the attack, including one Ahmadiyah member.
Blame the victims
< Indonesia's National Human Right Commission condemned the police for allowing, if not condoning, the attack. The commission also cited prosecutors for presenting laughably weak cases against the attackers and blaming Ahmadiyah followers for provoking the attack by refusing to leave their homes. Human-rights observers believe the light punishment- with time already served in pre-trial detention, the longest sentences amounted to a few days - will encourage more religious extremism.
Earlier this month, seven people died in fighting between Muslims and Christians in Ambon in Maluku province, provoked by text messages falsely implicating a Christian in the death of a Muslim in a traffic accident. The incident evoked the extreme sectarian strife that begin in late 1999 in the area once known as the Spice Islands.
Over the next two years, about 10,000 people died in sectarian clashes. Indonesia's military helped fuel the conflict, supplying weapons to both sides and transporting jihadis from Java to join the fighting.
The military stoked the religious conflict in Ambon and similar fighting in Central Sulawesi as part of its effort to undermine then President Abdurrahman Wahid's reformist regime. Wahid sought to curb the power of the military that had been at the center of Suharto's 32 years of iron-fisted rule and operated with impunity. After a dozen years of democracy, the military has moved to the sidelines but still operates largely without meaningful civilian oversight.
With a current presidential leadership vacuum and a successor not due until 2014, sectarian strife presents an opportunity for extremists from all sides to fill the void and manipulate the public. It's up to the champions of freedom and tolerance, and its primary beneficiaries including Yudhoyono and the religious mainstream, to fight back. The alternative is nothing less than chaos and death, as seen most recently in Solo on Sunday.
Longtime editor of award-winning investor rights advocate eRaider.com, Gary LaMoshihas written for Slate and Salon.com, and works an adviser to Writing Camp (www.writingcamp.net). He first visited Indonesia in 1994 and has tracking its progress ever since.
(Copyright 2011 Asia Times Online (Holdings) Ltd. All rights reserved. Please contact us about sales, syndication and republishing)
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